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郑青青, 金荷仙, 吴会. 洞天福地中的健康人居思想研究[J]. 风景园林, 2020, 27(12): 110-114. DOI: 10.14085/j.fjyl.2020.12.0110.05
引用本文: 郑青青, 金荷仙, 吴会. 洞天福地中的健康人居思想研究[J]. 风景园林, 2020, 27(12): 110-114. DOI: 10.14085/j.fjyl.2020.12.0110.05
ZHENG Qingqing, JIN Hexian, WU Hui. Research on Healthy Human Settlements Thought in “Cavern of Heaven and Place of Blessing”[J]. Landscape Architecture, 2020, 27(12): 110-114. DOI: 10.14085/j.fjyl.2020.12.0110.05
Citation: ZHENG Qingqing, JIN Hexian, WU Hui. Research on Healthy Human Settlements Thought in “Cavern of Heaven and Place of Blessing”[J]. Landscape Architecture, 2020, 27(12): 110-114. DOI: 10.14085/j.fjyl.2020.12.0110.05

洞天福地中的健康人居思想研究

Research on Healthy Human Settlements Thought in “Cavern of Heaven and Place of Blessing”

  • 摘要: 道教洞天福地蕴含中国本土的自然观,体现“天人合一”思想下的东方自然保护传统。道教以“气”论解读瘟疫,将瘟疫的病因、病理指向宇宙自然之道。通过追溯洞天福地和疫灾的历史渊源,认为民众对瘟疫的恐惧以及对“不死之乡”的形而上追求赋予了洞天福地“仙境”象征;作为现实的避疫场所,洞天福地提供了天然庇护,具有养生效果,在避疫、防疫中发挥了重要的身心疗愈作用;以“永嘉之乱”引发北方流民南迁事件为始,山中避疫催生了江南洞天福地大开发。从“理想景观”视角分析洞天福地在山林的营建特点以及道教的养生实践,形成内外兼修的自然相处之道。以此讨论道教洞天福地对健康人居建设的现代启示。

     

    Abstract: “Cavern of Heaven and Place of Blessing”(CHPB), a “sacred place” for the integration of man and nature, contains traditional views of nature protection in China. It embodies the oriental ecological protection tradition under the idea of “harmony between man and nature” (Tian Ren He Yi). Taoism interprets the epidemic with the “Qi” theory, pointing the cause and pathology to the nature. This paper traces the origin of CHPB and the epidemic, believing that people’s fear of the epidemic and their pursuit of “immortal land” produced the symbol of “fairyland”. As a natural place of refuge, CHPB played an important physiological and psychological healing role in quarantine and epidemic prevention in history. To avoid the epidemic, the northern refugees migrated to the south due to “Yongjia Rebellion” which led to the development of CHPB in regions south of the Yangtze River. This paper also analyzed the construction characteristics of CHPB in mountains and forests and the health maintenance practice of Taoism to form a natural way of getting along with both internal and external practice. In this way, it explores the modern enlightenment of CHPB to the construction of healthy settlements.

     

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